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Kurumazaki Jinja

車折神社

Ukyo, Kyoto, Kyoto · Shinto shrine

The Arashiyama shrine where promises are kept — and where four thousand vermilion plaques carry the names of Japanese performers, dedicated by the performers themselves.

Kurumazaki Jinja enshrines Kiyohara no Yorinari, a late-Heian Confucian scholar and senior court official, and its claim is unusually precise: this is the kami who ensures that promises and contracts are not broken. Everything else follows from that. Money luck here is framed as receivables being collected and household finances working out. Matchmaking is framed as vows being kept.

The name comes from an ox-carriage shaft breaking in front of the shrine during an outing by Emperor Gosaga, after which the stone by the gate was named the Kurumazaki stone — and the shrine's long association with stones runs from there into its central practice.

Its subsidiary Geino Jinja, founded in 1957 for Ame-no-Uzume, the kami of dance and performance, is what most visitors come to see: roughly four thousand vermilion plaques bearing the names of actors, musicians and other performers. Note the direction of that — the plaques are dedicated by the performers, not by their fans.

Which kami is enshrined here

Kiyohara no Yorinari (as Kurumazaki Daimyojin) 清原頼業
A deified late-Heian scholar and court official. In the shrine's own framing, the kami who ensures promises and contracts are not broken.
Ame-no-Uzume-no-Mikoto 天宇受売命
The kami of dance and performance, enshrined at the subsidiary Geino Jinja since 1957; patron of every performing and creative art.

Take part

What you can actually do here

Kinen-shinseki — the prayer stone. This is a commitment over time rather than a purchase, and the order matters.

  • First, worship at Kiyome-no-Yashiro, the purification shrine by the stone torii near the main hall entrance, with its cone-shaped sand mound. The shrine says this clears bad luck and bad karma, and that doing it first makes what follows effective.
  • Then receive the kinen-shinseki, an amulet containing a stone purified by a priest.
  • Make your wish silently before the main hall, and carry the stone with you.
  • When the wish is granted, you settle up. Pick up one stone — from a garden, the sea, a river, a mountain — write words of thanks on it in felt pen, and place it before the main hall. The stone amulet itself goes into the box for old amulets beside the hall. If the stone is small, the shrine says two characters meaning "with thanks" is enough.

The shrine publishes the whole procedure itself, and the prices: ¥800 for the amulet form, or ¥600 for an ofuda form to keep at home or at work — that one goes on a kamidana or somewhere above eye level. The office is open 9:30–17:00, every day except at New Year.

And the part that matters if you are flying home: you can return both stones by post. The shrine says so plainly; the address is on the instruction slip that comes with the stone. So taking one is a commitment, but not one that requires a second trip to Kyoto.

The vermilion plaques at Geino Jinja. Dedication costs ¥21,000 for two years, and the shrine accepts applications only from the performer in person or a formally authorised agent, across professional and amateur genres alike. Fans may not dedicate one for someone they admire. A single member of staff hand-letters every plaque to keep the calligraphy uniform, which takes about two months.

Etiquette

Where this place differs

The shrine publishes a page for first-time visitors because so many people get the order wrong. Its point: the main hall is the master of the precinct, and the subsidiary shrines are subordinate to it.

Most tourists walk straight to the celebrity-covered Geino Jinja and never visit the main hall, which inverts the intended sequence. Purify at Kiyome-no-Yashiro, worship at the main hall, then go to Geino Jinja.

New to this? Read the full worship sequence first.

Goshuin

Getting the seal here

Reportedly offered in two forms, one for Kurumazaki Jinja and one for Geino Jinja, at the shrine office.

We could not verify this on the shrine's own pages — hours, price and whether it is written into your book are all unconfirmed. The office is open 9:30–17:00, so that is the window to try.

Compare goshuin reception in Kyoto →

Before you go

Parking is locked at 16:30 — the shrine says so twice, once only inside an image — and no opening time is published anywhere. Capacity is contradictory on the shrine's own site: the access page says ten spaces, the driving-directions page says thirty. It is for worshippers only, and the shrine states that illegally parked cars are towed. Tour coaches cannot enter at all; the second torii is too low. Large tour buses are not permitted at all. Come by the Randen tram.

The prayer stone is not a souvenir. You are agreeing to send a stone of thanks back when the wish is granted — by post is fine, and the address comes with it. Take it only if you mean to.

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